The Sleep of the Beloved August 12, 2011
Posted by preacherwin in Devotions, Various.Tags: an end to nightmares, anxiety, beloved, Christ, Christian, Fear, God, God's sovereignty, Grace, Mercy, nightmares, Prayer, Rest, Sleep, true rest, trust in God, Truth
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“It is vain for you to get up early and go late to your dwelling,
Eating the bread of toil;
For he gives to his beloved sleep.”
(Psalm 127:2)
It may be granted up front that there is some discussion as to how to interpret the last line of this verse. Commonly it is rendered as I have done so here, but some would argue that it ought to be rendered, “for he provides for his beloved during their sleep.” Though the nuances of the psalm are changed within that translation, the essential meaning of the text remains the same. God provides for the needs of his beloved — and he does so in an abundantly wonderful way.
In the Sermon on the Mount (Matthew 5-7), Jesus speaks in much the same way. It is expected that the pagans will lay awake worrying all night, working long and thankless hours to provide bread for their families. Their idols are false creations of their own hands and imaginations. What benefit can a chunk of wood give me apart from helping to heat the house when I burn it in the fireplace? If I create something with my own hands, it contains no power to do anything but sit there. It has no life. One can draw no hope or assurance from such things.
But we worship a true and living God — one from whom we can draw assurances. He lives and is the God of the living (Matthew 22:32; Luke 20:38) and not of the dead; he gives us new life (1 Peter 1:3) and he gives us that life abundantly (John 10:10). And thus Jesus says to us, “why do you sit home and worry about what may or may not happen this week or even tomorrow?” Do we forget whom we serve? Our worry seems to betray that we do, yet to the beloved, God gives rest and peaceful dreams at night.
How often my dreams have been haunted by the cares of countless anxieties—anxieties that are projected in nightmarish ways. Yet, in prayer, there is rest for the soul. How often there has been tossing and turning rather than restful slumber; again, trust in God’s provision, believer, and you will find that rest will come. There is no need to fear what may transpire; our God is sovereign over all events (Ephesians 1:11) and has promised to work them all out for our good (Romans 8:28). What comfort there is in those divine promises to us! What rest we can find in that context!
For the believer, rest means more than sleep during the evening hours. Rest also includes rest from one’s enemies—the greatest of which are the spiritual powers of wickedness that roam this world like a roaring lion. They may roar, but we are held secure in the hands of our loving Savior (John 10:28-29); of what shall we fear? No, we are loved of God and true love casts out all fear (1 John 4:18).
Loved ones, sleep well and dream well of the glory of our God. He will provide for your needs because he loves you (Matthew 6:31-34); the pagans eat the bread of their sweat and toil—enjoy the restful sleep that your Father provides.
Living Coram Deo February 25, 2010
Posted by preacherwin in Devotions, Various.Tags: before the face of God, being whole, christianity is not irrelevant, Coram Deo, doubters, faith leaves us changed, Genesis 17:1, hypocrisy, Life Coram Deo, Living before God, living our faith, spiritual wholeness, unbelievers
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“And it came to pass when Abram was a son of ninety and nine years, Yahweh appeared to Abram and said to him, ‘I am Ed-Shaddai; walk before me and be whole.”
(Genesis 17:1)
“Walk before me and be whole.” What an amazing statement that God makes to Abram. Being whole is what people want and yearn for in life. Some people try and find this “fulfillment” in climbing mountains and taking other risks and some try and find the fulfillment in gratifying the flesh. God is plainly stating to Abram that if he wants to find this kind of fulfillment, it comes through walking faithfully with God. There is no other way to be satisfied or to be made whole—everything else may thrill for a moment, but it will leave you wanting and craving for something that is real. Life is like being lost in the desert. What we need is water if we are not going to die. The things that this world offers are little better than a mirage and sand in one’s mouth cannot quench one’s thirst. Christ is an oasis of living water and a place to eternally rest your soul. There really is no comparison between the two.
When theologians speak of walking before God, they refer to this as the doctrine of living Coram Deo (before God). In other words, what this doctrine seeks to articulate is that as believers, everything we do, we do before the face of God; nothing is done in isolation. On one level, the concept is fairly easy to grasp, but on another level, it is extremely difficult to live out. All too often, Christians live and act one way in the presence of their pastor or in the presence of other Christians and then live an entirely different way when no one else is looking—or when no other Christians are looking. Yet, given that God is omnipresent and omniscient, God sees and knows all we do. If we are honestly living for His glory and honor, then we must be intentional living as ones convicted of that knowledge.
Sometimes we wonder as Christians why our society rejects what we believe as true. A large part of the reason that they reject what we believe to be true is because they don’t see us living it out. They see believers talking one way and living another and thus conclude that Christianity is bunk and irrelevant to live “in the real world.” Sadly, if Christianity really were what many professing Christians live out, then their observations are correct. Christianity is not a list of rules and going to Church on Sundays nor is it a cross that we wear around our neck or a point by which we can “tap into the truckload of blessings that God has waiting for us in heaven,” as if God were a senile old grandfather just waiting to dote on his ungrateful spawn.
God is the transcendent God of creation who has spoken all things that are into existence and who has chosen to come into relationship with his people through the sacrifice of his Son Jesus Christ. An encounter with the living God is not one that can be contained in a 60 minute or a 90 minute block of time scheduled on the calendar, but this encounter will not leave you unchanged. An encounter with the living God consumes you and consumes every inch of your life from church to the grave and it will leave you different than you started. It is this kind of change that the world is looking for in our lives and just does not see. Loved ones, they want to know that the walk we are on is real, and we are not doing a very good job of living that out. My prayer for you is that you ask the Holy Spirit to consume your life; make your Christianity real in your business ventures as well as in your Sunday School class. Show the world that Christianity is not only True, but that it is relevant as well, and then pray that through an encounter with Him that you will never be left unchanged. May people see something within your life that is Holy and true and is wholly unearthly in origin and then see what happens to your witness.
Thou art the King of mercy and of grace,
Reigning omnipotent in every place;
So come, O King, and our whole being sway;
Shine on us with the light of Thy pure day.
-John Calvin
Glory, Unity, and the Christian Testimony January 15, 2010
Posted by preacherwin in Devotions, Various.Tags: 2 Corinthians 4:17, Anticipation, C.S. Lewis, casual Christianity, doxa, Glory, John 17:22, kabod, kavod, our response to God's glory, Testimony, the weight of glory, unity, unity amongst believers
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“Also, the glory that you have given me, I have given them, in order that they may be one just as we are one.”
(John 17:22)
Again we find Jesus using the language unity amongst believers, this time, though, in connection with Christ’s glory. In essence, what Jesus is stating is that he has given to believers his glory so that believers may be united as one. Another way of saying this is that as we apprehend the glory of Christ, it ought to bind us together as one body—that Christ’s glory ought to bring unity to true believers, not division. And, one might go as far as to argue that as we divide and fight with one another, what we are betraying is that we have not apprehended the glory of God. Again, this does not mean that Christians are to have spiritual fellowship with false religion, but it does mean that denominations are sometimes guilty of so narrowing their understanding of Christianity to the point that anyone outside of their specific interpretation of non-essentials is considered highly suspect.
But what is it about the glory of Christ that ought to draw us together with other Christians? To begin with, what is the glory of Christ? The Greek word for glory is do/xa (doxa), which is the word we get “doxology” from. This word refers to the magnificence of or splendor of a person. The Hebrew word for this is dOwbD;k (kabod), and it also captures the idea of something that is weighty in its significance. Thus, when the Apostle Paul speaks of the “eternal weight of glory” (2 Corinthians 4:17), he is reflecting on this idea of the weightiness and significance of what we will become. C.S. Lewis also relates this concept in his work, The Great Divorce, where the heavenly people are substantial and weighty and the people from Hell are described as ghosts or phantasms, no longer having any substance of their own.
Though humans are sometimes referred to as glorious, God’s glory is infinitely greater than the glory that men might earn or be given. In fact, the glory due to God is so much greater than what we can conceive that even our best efforts to rightly honor our God on our own strength are doomed to utter failure. And thus, as God’s glory is much greater than man’s glory, the weightiness of that glory is so infinitely great that we ought to be both overwhelmed and smothered by it when in His presence. When the saints of old witnessed the glory of God, their response was to be humbled and bow in worship—yet, how casually we tend to come before God and how arrogantly we present ourselves before Him. How, when we come to him in prayer, we have lost any sense of His transcendence and his glory. There is a certain electricity that is in the air as children anticipate seeing the first snow of the season or as they go to bed on Christmas eve, anticipating what will be under the tree the following morning; we ought to have this same “electric” anticipation as we prepare to go before our Lord in prayer or before we come into his presence for corporate worship. It is as if we almost don’t expect to be confronted by the glory of the Almighty God of the universe.
A good novel can compel us to keep reading long after we ought to have put it down and either gone to bed or go to do another project. Why is it that so often Christians agonize over the idea of even reading a chapter of the Bible a day? And why is it that so many Christians are not riveted by the text, but are put to sleep by it? It is almost as if they do not expect to find the glory of the transcendent God revealed on the Bible’s pages. Yet, beloved, that is exactly what God does on the pages of scriptures! He reveals to us Christ! He shows us his mighty redemptive work as well as his remarkable grace to a rebellious people—people who again have experienced the glory of God and have chosen to ignore it to worship idols of their own creation. To those who deserve wrath (like us), God has shown grace. And not only that (as if that is quantifiable in human terms!), God has taught us in his word how we can best enjoy Him and how we can best enjoy life in this world. What a wonderful book we have been given—one through which we can apprehend the invisible God and know our role in His creation as bearers of His image. There is no human work that can pale in comparison.
Yet, how often our actions betray our hearts. We act as if God’s glory is nothing more than a flickering light that hardly offers any illumination in the darkness of the world in which we live. And if we do not go with an expectation that God will reveal his glory to us in his word or in his worship, why should he reveal himself? Jesus told Thomas, “Blessed are those who believe without seeing…” (John 20:29), what poor straights we are in. And, Jesus here in this prayer is saying, “May the glory that I give to my disciples be such that brings them in unity with one another and demonstrates to the world that I am God.” If we don’t grasp the weightiness of God’s glory in a real and tangible way—such a way that drives us to our knees in prayer, worship, and the study of God’s word—then how will we ever cease to bicker over the non-essential things that separate us? And similarly, if our Christian testimony to the world is tied to our unity, should we be surprised that the non-believers are so hostile towards Christian witness? Loved ones, let us evaluate first our own hearts and then our hearts amongst other believers, and ask ourselves, is the glory of God binding us in union with fellow believers and is our apprehension of God’s glory attracting others to the faith? It ought to be.
The Unity of the Church January 04, 2010
Posted by preacherwin in Devotions, Various.Tags: changing the culture, christian unity, church as a body, churches working together, denominations working together, ecumenical, ecumenicity, essentials and non-essentials, unity
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“in order that they all may be one just as you, Father, are in me, and I also in you, in order that they might be in us—so that the world may believe that you have sent me.”
(John 17:21)
Jesus’ statement is a devastating critique of the Christian church today when you really take it seriously. In a nutshell, what he is saying here is that his desire is that we (the Church) be one with one another just as he is one with the Father and (and here is where it hits close to home) that our unity is at least one of the ways that the world will know that Jesus is the Son of God. In other words, if we wonder why the church today has such a weak witness in the world around us, the implication is that at least part of our weakness is that we are so fragmented and have a tendency to fight amongst ourselves rather than working together.
One of the rules of thumb for good business practice is to staff to your weakness. In other words, find the things that you are poor in and hire or promote someone to do those things. Some managers find this to be an intimidating practice simply because if applied well, this will cause you to hire a number of people who are more competent than you are in some specific areas. Yet, if you don’t follow this principle, then you will tend to perpetuate the problems or weaknesses that you have at least within the organization and be more concerned with your own reputation than with the health of the company.
Churches can be like that as well, not only in terms of internal leadership, but also in terms of how they interact with other churches in the community. Rather than churches focusing on the kinds of things they are good at, so often what happens is that every church tries to do what the other churches are doing—it as if they are worried about losing their “marketshare”…as if we were in competition with one another. If we, as churches, were really concerned with the great commission, we would not worry that more people were going to the Christian fellowship down the street, so long as disciples are being made for the kingdom of God. If one congregation is particularly good at mercy ministries, let them pursue that and let the other churches in the area facilitate that work as the congregation in question needs—both with finances and with people. If another congregation is good with youth ministry, let the other churches facilitate. If a church has a particularly good teacher at the helm, again, let the churches be united and facilitate that ministry. We are not able to be everything to everyone if we stand alone, but we can be if we stand united together.
But what of ecumenicity? Isn’t this what the ecumenical movement tried to accomplish and isn’t it fraught with compromise and error? Yes. In its best senses, this kind of thing is what the ecumenical movement sought to accomplish, yet within that fellowship, it was felt that everyone must believe the same thing and ignore differences. What I am suggesting is the model Paul presents as the church as the body which has many parts. The liver does not do the same thing as the kidney does, yet they work together to keep the whole of the body healthy without losing their distinctive nature—in other words, the kidney does not represent itself as being the same as the liver—they remain distinct, yet cooperate toward the end of keeping the body healthy. Ecumenicity tends to lead toward churches ignoring their differences and granting people to believe pretty much whatever they want to believe.
Cooperation between churches does not mean compromising the truth nor does it mean compromising the theological distinctives that shape the difference between Lutherans, Presbyterians, and Baptists (etc…). There must be certain non-negotiable principles drawn from scripture (the Godhead of Christ, the dual nature of Christ, the authority of scripture, etc…). At the same time, there are going to be some things that we find we can disagree upon passionately, but since they are non-essentials of the faith, we also find that we can have passionate disagreements yet remain in fellowship with one another.
How do we accomplish that in our churches and communities? It starts with humility and a willingness to cast off the self-seeking attitude that many congregations have. One must learn to gauge success not on the basis of numbers in church on Sunday or of a bank account balance that a church might have in savings, but in terms of whether or not they are doing what God has called them to do—and whether or not they are being, what Christ wishes them to be—united as one.
Beloved, let us look seriously at our lives and at our churches and ask the question—based on this statement that Jesus makes, is our witness in the community one that reflects that Jesus is the Son of God or is our witness one that suggests that the church is an organization in competition with other churches for tithing dollars.
Praying for the Church (John 17:20) December 30, 2009
Posted by preacherwin in Devotions, Various.Tags: Love, Prayer, revival, sacrificial love, unity
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“Yet, I am not asking for these alone, but also for those who will believe in me through their words.”
(John 17:20)
It is funny how sometimes we take things said to others in the Bible and freely apply them to ourselves irrespective of the context. For example, God spoke these words to the prophet, Jeremiah:
“Even before I formed you in the womb, I knew you;
Even before you had come out of the womb, I had made you holy.
I committed you as a prophet to the nations.”
(Jeremiah 1:5)
Now, while it is certainly true that some of this can be applied to us as we recognize God’s ordination of all things according to his own purposes (Ephesians 1:11) and given God’s omniscience, there is nothing that God does not know, this statement was made specifically to Jeremiah, not universally to all people. In turn, it is not proper to simply claim the text as our own without qualifying these things. There are other texts that we sometimes do the same thing with and similarly go back and forth debating on whether or not something can legitimately be applied to us in our lives. Yet, Jesus graciously removes any confusion from us as to this question—he plainly says that this prayer is not only for the Apostles that he has surrounding him, but it is also for all who will come to faith through the preaching of the Gospel through them. Friends, that is speaking of you and of me—all of us who trust in Jesus Christ as our Lord and Savior and have done so through the revelation of God’s word and the proclamation of the Gospel—he is speaking of us in this prayer! And these final verses, in particular, will reveal our Lord’s heart for his church.
And what are the themes of this final section of his prayer—what petition is on our Lord’s heart first and foremost? He prays for unity amongst believers and love as he has loved. Ouch. How far we have strayed as a church from those two petitions of our Lord. How greatly we allow sin to cause division and we allow our lack of love to cause us to be self-centered and prideful both individually and corporately.
Loved ones, we are making a mess of this in many ways and we need to repent of our sins in this area especially. Yet, simply saying, “I’m sorry” is not enough if we are going to be faithful, we also need to change our ways and work to restore that which has been broken. Now, that being said, am I suggesting that we throw away the truth of the Gospel and just embrace everyone regardless of what they believe and of what they have compromised? No, that is not quite it, for Jesus is speaking of those who will believe in him because of the word of the Apostles—the Scriptures. We cannot throw away the authority and Truth of the Bible and retain any semblance of Christianity. That being said, I believe that the key is to concentrate on living out the sacrificial love that Christ modeled. I think that if we begin to get the love part right, the unity part will follow in a way that honors the Father. Yet, that is still a tall order. For before we can actually love those around us, we have to start loving God more than we love ourselves. When this happens, you are ready to love sacrificially and serve with your whole being—holding nothing back as Jesus held nothing back. A small group of believers, ones willing to do just this, turned the world on its head—what would happen if the church got with the same program? I believe that God would bring genuine revival once again.
We praise Thee, O God!
For the Son of Thy love,
For Jesus Who died,
And is now gone above.
Hallelujah! Thine the glory.
Hallelujah! Amen.
Hallelujah! Thine the glory.
Revive us again.
-William Mackay
Sent into the World as Christ was sent into the World December 29, 2009
Posted by preacherwin in Devotions, Various.Tags: advancing the Gospel, being a church, demolishing strongholds, doing church, Gospel, Great Commission, John, John 17:18-19, living sacrifice, living sacrifices, sanctification, sanctify, the church, the church in the world, turning the world on its head
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“Just as you sent me into the world, I also send them into the world, and for them, I sanctify myself in order that they also might be sanctified in Truth.”
(John 17:18-19)
This statement that Christ makes is very simple to understand, but very difficult to apply and live out because of the ramifications that it means for those of us who are believers. “Just as,” Jesus says, the Father sends the Son, so the Son sends the believers. The simplest way to understand this is to see this as a call for us to evangelize the world. Yet, there is much more to what Jesus is teaching, for we must ask in what way did Christ enter into the world? In turn, how are we to live out being sent in the same way?
Jesus came into the world in humility for the purpose not only of showing the people the Truth, but also to die—to be a sacrifice, holy and true, for sinful people. Thus, Jesus sanctified himself so that he would be prepared to be a sacrifice for his people. Thus, if we are to also be sent into the world as Christ was sent into the world, we need to be prepared to be sacrifices for the gospel, not living for ourselves or for selfish gain, but living humbly for the glory of God and to call others to Christ. Thus, Paul calls us to become “living sacrifices” (Romans 12:1-2), being wholly committed to the sacrifice taking place (the Old Testament animal sacrifices kept nothing back, but were wholly committed to the altar—so too was Jesus, so too are we to be!). Wealth, reputation, status, and privilege should not only be seen as God’s blessing to us, but also be seen as a tool toward advancing the end of the Gospel, not simply to make ourselves comfortable.
So, as you look at your life, how is it that you will sacrifice all for the Gospel? What are the things that are holding you back from being sent into the world as Christ was sent into the world? And how are you sanctifying yourself so that you can be a faithful and true living sacrifice to the glory of God? These are dangerous questions for most of us to ask, because if we ask these questions honestly, God will call us to change in one way, shape, or form. In addition, if we seek to live this out, God will call us to step outside of our comfort zones and stretch—but stretch to what end? Think of things this way, Jesus called 12 Apostles (11 originals plus Paul) and those twelve men—wholly committed to the Gospel and to being led by the Holy Spirit—turned the world on its head. Think of what God might do if confessing Christians today would be willing to be wholly committed to the claims of Christ that are upon them. We would stop just “doing church,” but we would demolish the strongholds of this culture and turn this world on its head once again to the glory of Jesus Christ. The church has largely embraced the devil’s temptation of comfort and has largely become impotent; let us see what would happen if we embrace Jesus’ prayer for us instead—the world, and our own lives, will never be the same.
Sanctify them in the Truth (John 17:17) December 24, 2009
Posted by preacherwin in Devotions, Various.Tags: Bible, Calvin, God's Law and the Christian, God's Word, hagios, holy, holy to the Lord, John 17:17, Qadosh, qodesh layahweh, qodesh leadonai, sanctification, sanctify them, Scripture, Ten Commandments, third use of the Law, use of the law
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“Sanctify them in the Truth; Your Word is Truth.”
(John 17:17)
What a powerful statement! Jesus lays out two great truths for us in this little statement…first, that it is by the means of the Truth that we should be sanctified and that the Word of God (Scripture) is Truth. Yet, we need to lay out some definitions here to make sure we understand the depth of this statement.
The first question we really need to ask is what does the word “sanctify” mean. In Greek, the term sanctify is the word, aJgia/zw (hagiazw), which is related to the term a¢gioß (hagios), meaning “holy” or “set apart for sacred use.” The Hebrew equivalent to this term is vwødDq (qadosh); God regularly sets apart his people (Leviticus 19:2, 20:26), his priests (Leviticus 21:8), and implements or items of worship (Leviticus 27:30,32) as hÎwhyÅl v®døq (qodesh layahweh)—“Holy to the Lord.” Thus, getting back to aJgia/zw (hagiazw), sanctification is the process by which God makes us holy as He is holy. It is a process by which he refines us as by fire (1 Peter 1:6-7), scraping off the dross and refining us for his work here in this world and to be ultimately purified as we are prepared to enter into his eternal presence in glory.
Thus, if we are sanctified in Truth and the scriptures are the revelation of God’s word, then how are we sanctified in the Bible? To begin with, let us state up front that the efforts of man in this area avail him nothing if not indwelt and empowered by the Holy Spirit. Jesus is not talking here about those who do not have new life, but he is talking about the born-again believer in Jesus Christ. Also, it should be noted that Jesus did speak many other words and do many other things than are recorded in the Bible (John 21:25), so some would argue that the Bible is not synonymous with God’s Word. While there is some truth to that claim, it is clear that the Bible is the only revelation of God that has been written down and preserved for us through the ages (through the superintending of the Holy Spirit). Certainly, there are many texts that claim divine or apostolic authorship as well as prophetic authorship, but these texts have clearly been shown to be much later additions, written under pseudonyms, and are not inspired by the Holy Spirit. It has become popular in this age to drag out these texts and create false theologies based on them, but such is the work of false teachers whose condemnation was designated and written about long ago (Jude 4). Look to the fruit of such teachers (Matthew 7:15-20) and who pervert the grace of God into sensuality and deny Jesus Christ (Jude 4 again). The second century church fathers refuted them when they were writing, we should heed their warnings and not stumble into the errors of these charlatans.
As we move, then, back to the Bible—God’s revealed word and the source of all Truth, then how is it that the Bible is a tool in our sanctification? John Calvin made the argument that there are three purposes to the moral law as it is contained in scripture—the first was simply to set before us a moral code so that we can live together in society without killing one another. Simply spoken, how different our world would be if every human being on our planet lived by those ten basic commandments! Secondly, the Ten Commandments are designed to teach us our inability to live a holy life before the Lord. The simple fact is that try as we may, we cannot keep the commandments of God and thus as we survey the world around us, it is filled with idolatry, crime, adultery, greed, lust, etc… Thus, the law teaches us we need a savior to redeem us from our wicked state. Then finally comes the third use of the Law, which is as a tool of sanctification (what Jesus is talking about here) not for all mankind, but for the believer. As we seek to live according to the Moral Law of God out of a desire to honor our Redeemer and God, we grow more and more like the one who fulfilled that law for us, Jesus Christ.
Jesus said that if we love him, we will demonstrate that love in obedience to his commands (John 14:15). In addition, in the great commission, Jesus commands the Apostles to go out and make disciples. What are the marks of a true disciple? First, they have been baptized into the name of the Father, the Son, and the Holy Spirit. But, secondly, they have been taught to obey “all that I have commanded you” (Matthew 28:20). Thus, we can infer that it is not just the Moral Law that believers are to seek to obey, but all of God’s word as he lays it out before us. This is not to suggest that we are to obey all of the sacramental laws of the Old Testament, Jesus has fulfilled them for us once and for all time (Hebrews 10:10) nor is it to mean that the civil laws of the Old Testament are to be applied as they were applied in the Old Testament—Jesus himself forgave sins punishable by death (John 8:11)—such laws were given for a people who were structured into a Theocratic kingdom, now we are a kingdom of priests (1 Peter 2:9) and thus have a priestly function while living within the nations of others (just as the Levites did in Israel and just as Abraham did while living as an alien in Canaan). We can certainly glean some moral principles from these case laws in the Old Testament, but their application is a moral guide and not civil law.
The heart at what Jesus is getting at, though, is that we must be taking God’s word and applying it to every area of our lives if we are to grow like him. How do we do this, though, if we are not immersing ourselves in our Bibles and studying it—recognizing it as Truth? What does it say about our hearts if we go to the Bible, yet it does not change us? In Christ we are new creations (2 Corinthians 5:17), being changed—transformed even—into the image of Christ through the renewing of our minds (Romans 12:1-2)—and how is that renewal to take place? It takes place through the application of God’s word to every area of our lives—indeed, as our Lord prayed, we are sanctified according to his Word. Christian, pursue that end.
We are Marked by God’s Word (John 17:14) December 02, 2009
Posted by preacherwin in Devotions, Various.Tags: God's Word, hatred of the world, Inerrancy of the Bible, John 17:14, lover of God, lover of man, lover of world, Scripture, the world hates believers
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“I have given them your word and the world has hated them because they are not of the world as I am not of the world.”
(John 17:14)
We are used to hearing the language of the world hating us because we are not of the world; what is sad is that all too often, the world does not hate us because we have allowed ourselves to become friends with the world and to compromise who we are—or at least who we are supposed to be. Too often there is little that distinguishes the life of a professing Christian from the life of a non-Christian either in speech or in action. How rarely we live intentionally with respect to our faith and in doing so, it makes things more comfortable with respect to the world. But as Peter wrote, when we don’t build on our faith (hence attracting opposition), we become so nearsighted that we stumble around as much as a blind person does (2 Peter 1:9) and the world cannot tell us apart.
Note too, the connection between receiving the Word of God and becoming citizens of heaven (also see Philippians 3:20). One of the things that distinguishes the Christian from members of any other organization is that God has given Christians his Word—the Scriptures. So long as we hold on to that book and so long as we treat that book as the divine and authoritative word of God, the world will not ever come close to being our friend, but instead will hate us.
How sad it is, though, that so many Christians, for the love of this world, are quick to compromise this wonderful Word that sets us apart! They compromise the truth about Christ’s deity, they compromise the truth about God’s creative work, they compromise the truth about the exclusivity of Christianity, they compromise the truth about abortion, homosexuality, sex outside of marriage, and the list goes on and on and on. Do you see what we have allowed the church to do? Jesus said that it is because we have His Word, the world will hate us.
What is it about that Word that makes it so dangerous to the world? The bottom line is that because God is the author of his Word, which makes the Scriptures true, infallible, inerrant, and absolute. The world does not like being told that it is wrong—let alone that it is condemned to judgment because it clings to its sin and does not submit to the authority of God Almighty.
The mind of fallen man prefers a god of its own design, one that makes no claims or demands, one that is more like a cuddly friend to get you through a dark night than like an almighty God. They like the image of a doddering old man who is too senile to remember sins and wrongs but who is able to bestow good gifts. They want a tame god—one that is safe. The Bible shatters their illusions and presents not a safe god of man’s design, but a God who demands obedience and submission from his followers. The God of the Bible is anything but tame and senile, but he is ferocious and vibrant—active not only in the life of his own, but in the lives of those who has forsaken him, using them for his own purposes. The Bible does not present God as existing to serve man, but on the contrary, the Bible presents man as existing to serve God. The world cannot stand this—it hates the Bible, it hates what the Bible tells their conscience about their created god, and it hates those who hold to the Bible as true and right.
Oh, loved ones, if you are a believer in Jesus Christ, you are marked by this book we call the Bible. Do not be ashamed of this even though it will bring you enmity from the world. Rejoice in this book, because it is the very Word of Life (Philippians 2:16). In this book, God reveals himself to us in all of his majesty. Those who love the darkness have chosen to live in the darkness, but you who have professed to hold to the light—do not forsake the Word which is light for the love of the shadowy realms of this world.
