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Peace be with You August 15, 2009

Posted by preacherwin in Devotions, Devotions on Psalm 122.
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“May there be peace within your walls—

peace in your palace.

On account of my brothers and of my companions,

I will now say, ‘Peace be with you.’”

(Psalm 122:7-8)

Indeed, how important the blessing of peace is.  We have already discussed the value of peace in connection to freedom from one’s enemies—the ultimate peace coming from God himself who sent his Son, Jesus, to suffer and die to bring us freedom from the great and final enemy, death (notice too how God connects his “peace” to his people with his covenant faithfulness and mercy—Jeremiah 16:5).  In light of that, let us reflect for a moment on how often the blessing of peace is offered by the authors of the New Testament:

“To all those in Rome who are beloved of God and called holy: Grace and peace from God our Father and the Lord Jesus Christ.”

(Romans 1:7)

“Therefore, having been justified as a result of faith, we have peace toward God through our Lord, Jesus Christ.”

(Romans 5:1)

“But may the God of hope fill you with all joy and peace in the believing, that you may abound in the hope that is in the power of the Holy Spirit.”

(Romans 15:13)

“Grace to you and peace, from God, our Father, and from the Lord Jesus Christ.”

(1 Corinthians 1:3)

“Peace to the brethren, and love with faith from God the Father and the Lord Jesus Christ.”

(Ephesians 6:23)

“And the peace of God, which exceeds all comprehension, will guard your hearts and your minds in Christ Jesus.”

(Philippians 4:7)

“Now, may the God of peace wholly sanctify you himself—and the whole of your spirit and soul and body be kept blamelessly—until the return of our Lord Jesus Christ.”

(1 Thessalonians 5:23)

“Pursue peace with all, and the holiness, without which no one will see the Lord.”

(Hebrews 12:14)

“But the fruit of righteousness in peace is sown by those who make peace.”

(James 3:18)

“May grace and peace be multiplied to you in the knowledge of God and of Jesus, our Lord.”

(2 Peter 1:2)

“Peace to you.  The friends greet you, greet the friends according to the name.”

(3 John 15)

“May mercy be to you and may peace and love be multiplied.”

(Jude 2)

“John, to the seven churches in Asia.  Grace to you and peace from the one who is and who was and who is coming and from the seven spirits in front of his throne.”

(Revelation 1:4)

These are only a sampling of the promises and blessings of peace that are found in the New Testament—again, a peace that can only be found in Jesus Christ.  My prayer is that we would commit ourselves to the task of praying for peace for our churches, but also that we seek to work out peace in the lives of those around us—for indeed, “Blessed are the peacemakers, for they will be called sons of God” (Matthew 5:9).  As Jesus reminded his disciples on the night that he was arrested:

“Peace I leave you; the peace which is mine, I give to you.  Not as the world gives do I give to you; do not let your heart be troubled nor be afraid.”

(John 14:27)

Pray for the Peace of Jerusalem August 15, 2009

Posted by preacherwin in Devotions, Devotions on Psalm 122.
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“You must pray for the peace of Jerusalem!

May those who love you rest at ease.”

(Psalm 122:6)

Beloved, how do you pray for the church?  The word that we translate as “pray” in this passage is the Hebrew word, la’v’ (shaal), which more literally refers to the way someone might plead or beg for something.  There is a sense of desperation in its tone.  Beloved, is this the way in which you pray for the church?  Do you plead with God for her purity and for her peace?  Are you committing yourself to intercede on her behalf, not just for her witness, but for her genuine peace as well.  Just as the psalmist is commending ancient Israel to do this for Jerusalem, how desperately important it is for us to do so for the church—both for our local congregations and for the witness of evangelical churches throughout the world.

But what do we mean by “peace”?  The term ~Alv’ (shalom) means more than rest from war or personal comfort without oppression, though certainly those elements are included and those elements should be at the heart of our prayer life.  Indeed, we should long for the day when the scoffers and nay-sayers who mock the church are brought into judgment and they can no longer tear down God’s people.  At the same time, the call for peace, in the Hebrew tongue also anticipated the coming of the Messiah (for the Hebrews today, it still does—at least in their mindset).  It is a longing for the great redeemer that God had promised to send to his people…though the Jewish people rejected Him.  And praise the Lord that the Jewish people rejected Christ, for this rejection made way for the Gospel to go out to us, the gentile believers!  When we see the mighty plan of God unfolded in this way, all we can do is to say with the Apostle Paul:

“Oh the depth of riches and wisdom and knowledge of God!

How unfathomable are his judgments and inscrutable his ways!”
(Romans 11:33)

Thus, when we pray for peace, we pray with the knowledge that God has already sent his Messiah in Jesus Christ and assured for us, his people, the peace that “passes all understanding” (Philippians 4:7) which will “rule in our hearts” (Colossians 3:15) and be a testimony of a mind that is set upon Jesus Christ (Romans 8:6).  Indeed, our Lord, said, “my peace I leave with you” (John 14:27) and it is because of this that our hearts need not fear or be troubled by the things of the world.  We have a confidence that the peace of God has been offered in part to us already and that there is a guarantee given to those who are trusting in Jesus Christ that such peace will be enjoyed in its fullness in the world to come, thus as we pray for that peace here and now, we also pray to hasten the day of our Lord’s return.  Indeed, “come Lord Jesus, come!” (Revelation 22:20).

Beloved, let us pray for the peace of the church so that our minds and hearts might rest assured.  There are many trials and difficulties that must be faced in this fallen world and there are many challenges that must be met, yet the church of Christ has been promised victory; let us be a part of that mighty day and engage the world’s lies with Truth, knowing that the Messiah has come and his name is Jesus Christ.

Jude’s Greeting February 21, 2009

Posted by preacherwin in Short Studies, Studies in Jude.
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Jude, a servant of Jesus Christ, brother of James, to those who have been loved in God the father, and who have been guarded and called for Jesus Christ:  May mercy be to you and may peace and love be multiplied.”

(Jude 1-2)

 

As mentioned earlier, Jude identifies himself not as Jesus’ half-brother, but as Jesus’ servant and brother of James.  It is a clear reminder to us that we are to take a humble attitude when we approach leadership roles.  We are called to be servants, not masters and Jude’s attitude exemplifies just this mindset.  Jude also reminds us as we read this letter, that those of us who are called and elect are beloved to God and kept, not on our own strength but guarded by the power of God and held for Jesus.  There is a great eternal wedding that God has planned and He has called a people to himself—the church—to be the bride of his beloved son, Jesus.  What a blessing to be called beloved of God.  This is the name that God gave to Solomon (Jedidiah: see 2 Samuel 12: 25). 

The blessing is also interesting.  Not only does he pray for mercy, which is unusual (only 1 & 2 Timothy and 2 John contain mercy in their blessing), but it is the only epistle where mercy is listed first.  I think that it is an indication that there are serious problems in this church.  The people have clearly, based on the text, fallen astray, following these false teachers, they are in need of God’s mercy.

Note also that Jude’s blessing is for peace and love to be multiplied while mercy stands alone.  Though one may argue that all three of these items are connected, as many modern translations would lead you to believe, the Greek sets mercy apart from the other two blessings.  Perhaps this is because of the problems that are going on in this church.  One of the things that these false teachers are doing is to create disharmony within the fellowship and to pervert the people’s love feasts.  All sinners desperately need the mercy of God, yet, given the issues going on within this fellowship, they especially need God’s peace and love to shape their fellowship.

David in the Wilderness: Psalm 63 (part 10) June 16, 2008

Posted by preacherwin in Devotions, Devotions on Psalm 63.
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“And those men of ruin, who require my life,

they will go to the lowest parts of the earth.”

(Psalm 63:10 {Psalm 63:9 in English Bibles})

 

Thus, not only does David have the assurance that he may hide behind the strong hand of God for protection, like a small child with his or her parent, but that God will act against those that seek his harm.  He says of those who seek his life, that God will send them to the lowest parts of the earth—the grave—Sheol—as a sign of his judgment against them.  Even in referring to these men, he calls them “men of ruin”—not so much because they are seeking David’s ruin (which they are), but because by seeking the death of God’s anointed king, they are condemning themselves to judgment.  Woe to those who oppose the chosen of God—woe to those who would seek to destroy God’s anointed children!

There is some discussion about the translation of the first clause of this verse.  Many will translate it as “those who seek to ruin my life,” connecting the “ruin” with the work of these men and not the lives of these men.  Yet, the Hebrew system of accent marks (a system designed to bind words together or to separate them) binds these first two words together into one unit—hence, “men of ruin.”

The principle, beloved, is clear.  God will protect and preserve his own.  Oh, how we so often fail to trust in that promise.  Oh, how often we doubt God’s provision for us!  And, loved ones, how often we neglect to remember that promise when we have a dispute with another believer.  Oh, dear friends, let us never forget that the promises that God extends to us are the same promises that He extends to other born-again believers; there is no room for bickering and in-fighting in the house of God.  Beloved, let there be peace.

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