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Reigning with Christ! (New Song, part 10) May 13, 2008

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“We will reign with Christ”

 

            One of the major themes of Revelation is that the prize to those who overcome is not only eternal life with Christ, but a co-reign with Christ as well (see Revelation 2:26-27, 3:21).  As the Messiah is given authority over the nations (see Psalm 2:8), here we see Jesus, who is the Messiah, sharing that authority with believers. 

            We are not given all of the details as to exactly how this will look, though some have built entire theologies around their speculations as to what this is about.  While we don’t know all of the specifics, one thing that we can say is that any authority that we might be given will be given through Christ himself.  The new heavens and earth, will be a world restored to the perfection of Eden, and we, in our glorified bodies, will fill it.  Just as Adam and Eve were given governorship of the world as stewards of God, so too, we will be Christ’s stewards over the world.  If we add much more we enter into the realm of speculation.

            What amazing gifts and blessings Jesus promises to his own!  Not only does he bless us and provide for us while we are here on earth, but he has prepared a land for us and has promised to shower us with blessings upon joining him in paradise.  Simply being in the presence of God is infinitely more than enough, but Jesus goes beyond our capacity to imagine and has prepared a city in which we may live blessedly with him forever!  And yet, at times, we begrudge him the praise he is due…

He rules the world with truth and grace,

and makes the nations prove

the glories of his righteousness

and wonders of his love,

and wonders of his love,

and wonders, wonders of his love.

-Isaac Watts

Our Great High Priest! (New Song, part 9) May 13, 2008

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“Our Great High Priest”

 

            Though not specifically mentioned here in this particular hymn, where there is a nation of priests, there also must be a high priest.  And, of course, that high priest is Jesus.  He is the one who makes constant intercession for us before the father, and it is he who provided the sacrifice that brought us into fellowship with God the Father.  Jesus is the only head of the church.

            With this in mind, there can be ecclesial hierarchy within the church, though we see hierarchies within many denominations.  Many call themselves Bishops or Arch-Bishops or Cardinals, etc…  These have no place in Christ’s church.  While it is true that the term e∆pi√skopoß (episkopos), from which we get the term “bishop” is a biblical term, it is a term that is used interchangeably with presbuvteroß (presbuteros).  Both of these terms refer to one who is an elder in the church.  In a sense, then, it is perfectly acceptable for any local pastor to call himself a Bishop, yet, given the way the term has been mis-appropriated by certain denominations, it would be the heights of pride for him to refer to himself in this way.  Even the Apostle Peter refers to himself as a “fellow elder” in the church (1 Peter 5:1).

Elect from every nation,

yet one o’er all the earth,

her charter of salvation,

one Lord, one faith, one birth;

one holy name she blesses,

partakes one holy food,

and to one hope she presses,

with every grace endued.

-Samuel Stone

A Kingdom of Priests! (New Song, part 8) May 13, 2008

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“ Kingdom of Priests”

 

            Just as the Levites (the Old Testament priesthood) were not given an allotment of land when the Israelites entered into Canaan, but rather lived amongst the rest of the tribes of the nation, we as Christians are a priesthood without a land here on this earth.  We are called, just as the Levites were, to live as strangers and aliens in this land, for our land is a land that is not of this world, but has been reserved for us in heaven. 

            With this in mind, there are two things that we must always keep before us.  First is that we are not to allow ourselves too high a degree of comfort in this world.  This world is passing away and it has not been given to us; our world is imperishable.  When the Christian becomes too comfortable with the things of this world, he begins to compromise his faith.  Just as the Levitical priesthood allowed the idolatry of the land to corrupt their pure faith, so too, when we become comfortable in the land, we invariably compromise the truth of our faith, and we sink into idolatry.

            Secondly, the reason that the priesthood was spread about the promised land was so that they would be a blessing to the rest of the Israelites.  Yes, the Levites served an important function within the temple, but when they were not physically serving in the temple, the Levites were to teach the scriptures to God’s people and to be an advocate for the widows and orphans, or those otherwise excluded from the society.  Just as the nation of Israel was blessed to be a blessing to the world around them, the Levites were blessed to be a blessing to Israel.

            And friends, this also remains as our task.  Not only must we seek to keep our faith pure and focused on Christ (as opposed to the things of this world), but we are also to be a blessing to the world around us.  We need to care for the widows and the orphans, and by extension, all those who have been discarded by society.  We are to take the Gospel of Jesus Christ to all people and teach them about our God.  And, as we are priests to God, we have an important role in worship itself, for the writer of Hebrews tells us that our sacrifice (as opposed to the Old Testament temple sacrifices) is a sacrifice of praise to our God (Hebrews 13:15). 

Take my will, and make it thine;

it shall be no longer mine.

Take my heart, it is thine own;

it shall be thy royal throne.

Take my love, My Lord, I pour

at thy feet its treasure store.

Take myself, and I will be

ever, only, all for thee.

-Francis Havergal

The Scope of the Atonement! (New Song, part 7) May 13, 2008

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“The Limited Scope of the Atonement”

 

            At the same time that Jesus’ ransom was for people from every tribe and nation, do note that it is not performed for all people or tribes without exception; rather, it is for all people and tribes without distinction.  Christ’s atoning work was fully effective for the people he came to save, often referred to as the elect.  The names written on the Lamb’s Book of Life were written before the foundation of the earth, nothing could ever erase them, and Jesus died to atone for the sins of those whose names are written within.

            This does not mean that others, who will eventually and eternally reject the work of Christ, do not benefit from the blood that was shed by Jesus.  Yet, the benefit they enjoy is secondary and it is not salvific.  The world benefits from the good work of those who are saved.  Hospitals, schools, relief agencies, and homeless shelters almost always have their roots in the work of Christian believers.  Missionaries have been willing to take the gospel of Jesus Christ to every corner of the earth, where others would never dream of going, in the hopes of taking the gospel to some.  Missionaries have often had to create a written language based on the spoken language that a culture used so that they can translate the Bible for them, this allows the tribes to communicate and learn, preserving their thoughts in written form for future generations.

            God also gives some general blessings to all people.  He gives rain to the crops without distinction; he gives air that is breathable, and new life in the womb.  It is through Jesus that God the Father created and it is through Jesus that all things are held together, thus, without Jesus, the fabric of the universe would have torn itself asunder.

            Were the scope of Jesus’ work to have been universal, there would be no people in Hell.  Yet, Jesus talks more about the reality of Hell and those who will be sent there than any other New Testament writer or person.  He ought to know, I think.  Thus, if Jesus’ work is effective and unable to be frustrated, and if there is a Hell and it is populated, then by definition, Jesus’ atoning work was only for those he came to save.

            Can you have any assurance that you are elect?  Sure.  If you have a genuine faith in Jesus Christ, if your life was drastically changed by him, if you are holding to him, clinging to him as your Lord and Savior, if you have served him by serving others, if you hunger and thirst for the things of God, and especially if you have remained faithful even through many difficult valleys, then you are one of the elect.  These things mentioned above are works done within you by the Holy Spirit; they were not things you did on your own strength.  And if Christ has begun a good work in you, he will bring that work to completion (Philippians 1:6).

Come, thou fount of every blessing,

Tune my heart to sing Thy grace;

Streams of mercy, never ceasing,

Call for songs of loudest praise.

Teach me some melodious sonnet,

Sung by flaming tongues above.

Praise the mount!  I’m fixed upon it,

Mount of Thy redeeming love.

-Robert Robinson

A Mission to the World! (New Song, part 6) May 13, 2008

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“A Mission to the World”

 

            The Jews assumed that the Messiah, when he would come, would be a political ruler who would restore the Jewish nation state to independence, as in the time of David.  Yet, this is neither how the Old Testament prophets anticipated the Messiah to be, nor was it how Jesus was.  He came as the suffering servant of Isaiah’s prophesies (Isaiah 49:6) who would be a light to the nations, drawing people from every corner of the earth to himself. 

            Yet, how would this ministry be ultimately fulfilled?  Jesus would tell his disciples to “go and make disciples…” (Matthew 28:16-20).  And that job has been passed down to us.  Believe it or not, even after all of these years, there are still parts of this world that have never been confronted with the gospel of Jesus Christ.  There are still un-reached tribes in un-reached regions; there is still much work to do.

            We must also remember the commission is to go and make disciples.  That means that we need not only go to convert the people in these nations and regions, but we need to plant churches, build schools, and establish seminaries to teach and train these people up in the truth of the gospel.  This is an ongoing work.

            And this work is work that we all can participate in.  If we are unable to go ourselves, we can send.  We can raise up our children to see missions as a normal and regular part of Christian service.  We can help fund missionaries who are working in the field so that they can concentrate on the work that they have been sent to do.  And we can pray for the missionaries that are at work and pray that God will raise up more missionaries, even from our midst, to go into the field. This is what God has commissioned us to do, that people from every tribe and tongue and nation would come to know Jesus Christ as their Lord and Savior.

We’ve a message to give to the nations,

That the Lord who reigneth above,

Hath sent us His Son to save us,

And show us that God is love,

And show us that God is love.

For the darkness shall turn to dawning,

And the dawning to noonday bright,

And Christ’s great kingdom shall come to earth,

The kingdom of love and light.

-Colin Sterne

The Ransom Paid! (New Song, part 5) May 13, 2008

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“The Ransom Paid”

 

            We must be careful when we talk about the ransom to be paid, or the debit owed, because we must be absolutely clear as to whom that ransom was paid to.  Through the history of the church, some have argued that Jesus’ death was a ransom paid to the Devil for sin, to redeem his people from the clutches of the enemy.  Loved ones, this theology is wrong, for God owes no one, especially not the devil, anything at all.  Scripture tells us that God chose the elect even before he began creating, which means that he chose the elect before there was sin in the world and before there was any need for a ransom.

            Yet, there is a debit that is owed, and that is a debit that we owe to God.  In ancient days, when countries were at war with each other, if one country was loosing badly and wanted to bring an end to the warfare, they would sue for peace.  They would pay a large sum of money to the other nation, and the war would be considered over.

            In a way, that is the same with us.  We, in our sin, have been rebels against God for hundreds of generations.  Our sin is an affront to a Holy and Righteous God, and there is a just penalty—a price—that is owed to God as a result.  The promise is that no matter what we do, and no matter how good we are, we can never hope to repay that debit.  Not even someone like Mother Theresa or William Carey could do it.  Yet, Jesus chose to do it on behalf of those who put their faith in him as Lord and Savior—the elect.  And, oh how grateful we should be!

            John tells us that Jesus is the propitiation for our sin (1 John 2:2).  Propitiation is different from atonement.  Atonement is the making of peace between two parties.  Propitiation is the act that brings atonement.  We stand convicted and guilty of sin.  Jesus acknowledges that and he acknowledges the price we owe as a result.  And Jesus paid the price, beloved; he paid it all.

For nothing good have I

whereby your grace to claim—

I’ll wash my garments white

in the blood of Calvary’s Lamb.

Jesus paid it all, all to him I owe;

sin had left a crimson stain,

he washed me white as snow.

-Elvina Hall

Jesus Was Slain! (New Song, part 4) May 13, 2008

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“Jesus Was Slain”

 

            To those who would deny the crucifixion, this song affirms even this gruesome detail of Jesus’ ministry.  Without the shedding of blood, there can be no forgiveness of sins (Hebrews 9:22); each year, the priest, on the day of atonement, would slay a lamb for the forgiveness of the people’s sins (Exodus 30:10), and Jesus has become that lamb for all of the elect (Matthew 26:28), and as Jesus’ sacrifice is perfect and effective, it is a sacrifice that never needs repeating (Hebrews 9:25-26).

            In addition, it is a reminder to the historicity of the crucifixion.  So many liberals would simply say that there was no real Jesus of history, and if there really was, he wasn’t anything like the Jesus we find in the Bible.  Friends, ignore their lies.  This song, as does all of scripture, affirms the historical sacrifice of Jesus.

            Friends, Jesus was willing to pay a gruesome price for the redemption of believers.  If you are a believer, born again by the Spirit in Jesus Christ, then he paid a terrible price for your eternal redemption.  Yet, This is something that Jesus gladly did.  Don’t take it for granted.  It is too easy to relegate the words of scripture to a list of abstract concepts.  There was nothing abstract about Jesus.  He lived and he died, living in this world as you and I.  He was slain for the sins of you and me.  Yet, he arose, and therein lies our hope, for he has promised that if we put our faith in him as our Lord and Savior, then he will raise us as well on the last day.

Death cannot keep his prey—

Jesus, my Savior,

he tore the bars away—

Jesus, my Lord.

Up from the grave he arose,

with a mighty triumph o’er his foes.

He arose a victor from the dark domain,

and he lives forever with his saints to reign.

He arose!  He arose!

Hallelujah!  Christ arose!

-Robert Lowry

The Scroll! (New Song, part 3) May 13, 2008

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“The Scroll”

 

Though there is some debate as to just what the scroll that is depicted here in Revelation represents, in context, it seems that the scroll represents God’s redemptive plan for history, namely as is unfolded in the Lamb’s Book of Life.  For that book to be opened, God’s righteous judgments against mankind need to be brought about (the opening of the seals).  And Jesus is the only one who is worthy to unfold the plan of God in history.

Paul speaks of God having chosen his elect since before the foundation of the earth (Ephesians 1:4).  That means that before God even began the work of creation, God wrote this scroll.  If you are a believer in Jesus Christ, he wrote your name on this scroll before the ages began.  And he sealed the scroll up with the judgments that would come as a result of the fall.  Yet, these judgments are only opened up through the mitigation of Christ—Christ who God promised to Adam and Eve at the fall (Genesis 3:15).  Were it not for Christ, we would have perished long ago.  Judgment and redemption are intimately interwoven with the person of Christ.  What a gracious God we have.  What a wonderful savior we have been given!

A wonderful savior is Jesus my Lord,

a wonderful savior to me;

He hideth my soul in the cleft of the rock.

where rivers of pleasure I see.

He hideth my soul in the cleft of the rock

that shadows a dry, thirsty land;

he hideth my life in the depths of his love,

and covers me there with his hand,

and covers me there with his hand.

–Fanny Crosby

Jesus is Worthy! (New Song, part 2) May 13, 2008

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“Jesus is Worthy”

 

Jesus is worthy of our praise and no one else is.  Mohammed was not worthy, Buddha was not worthy, Krishna was not worthy, our governments are not worthy, humanistic teachers are not worthy—no one but Jesus is worthy of our praise and adoration. 

Jesus is worthy first because of his perfect character.  From the beginning of time, Jesus is and was infinitely perfect in all of his ways.  He is God.  And for that simple fact, he deserves our worship.  Friends, not only is the unbelief of the non-Christian a sin, but the refusal to worship both of the non-believer and of the casual churchgoer is also a sin.  Had Jesus never done any work of redemption, he still would have been infinitely worthy of our praise and honor.

Yet, in his work of redemption, how much more worthy is he!  He condescended to take on flesh and walk with us.  He came to us while we were still rebels against God, wallowing in our sin—and he called us to himself.  He did the work of redemption that bridged the infinite gap between a Holy God and a sinful man.  He did that for me.  And if you are a born-again believer, he did that for you as well.  Because he did for me what I could have never done for myself, how much more is he worthy of my praise!

Praise Him! praise Him!  Jesus our blessed Redeemer!

Sing, O Earth, his wonderful love proclaim!

Hail him! hail him! highest archangels in glory;

strength and honor give to his holy name!

Like a shepherd, Jesus will guard his children,

in his arms he carries them all day long;

Praise him!  praise him!  tell of his excellent greatness;

praise him! praise him! ever in joyful song!

–Fanny Crosby

A New Song!: Introduction May 13, 2008

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Introduction:

 

While we often think of the book of Revelation in terms of God’s judgment being brought upon his enemies, one of the major themes of Revelation is that of worship.  In fact, nearly half (24 of 60 uses) of the New Testament uses of the verb proskunew (proskuneo), which means “to worship,” are found in the book of Revelation.  It is a book that depicts both proper worship in heaven in the here and now and proper worship in heaven when all of the elect are finally gathered around the throne of Christ. 

With that in mind, Revelation is also a book that contains quite a few songs to the glory of the Father, the Son, and the Holy Spirit (and especially to the Son for his redeeming work).  It is as if the Apostle John can’t help but break out in joyful song as he relates his theophany to us. 

In the church today, there are (and I expect will always be) debates surrounding the use of new hymns being used in the church.  Some churches even go as far as to exclusively sing the psalms, as God’s inspired songbook.  I think that singing the psalms is great!  I also think that singing the New Testament songs is a great thing to do (though in the New Testament we are largely only given fragments of the song itself)!  And, I think that the inclusion of songs in the New Testament sets a precedent that each generation should always be contributing to the body of hymnody.  Yes, that means that some hymns will pass into obscurity as new ones are added, but the best ones will not.  I can’t imagine a day when a company will print a hymnal without standards like “Amazing Grace”, “O For a Thousand Tongues,” and “A Mighty Fortress is Our God.” 

The key that we have to keep before us is to be careful that the new songs teach good theology.  So much of the theology that we learn is from the hymns.  Hymns often touch us deeply and stick with us, thus helping to shape the way we think about God and the Bible.  One of the great things about the “tried and true” hymns of the faith is that they have been tried and tested by generations as to what they teach.  As a generation that is adding new songs to the hymnody of the church, it is our responsibility to weed through the good and bad hymns on the basis of what they teach about our Lord.

Jesus is worth a hundred thousand generations of hymns and more!  His glory is beyond the capacity of our language to convey!  And once this world passes away, we will have an eternity to try and properly praise his worth.  I look forward to that day.  But for now, even in our limited capacity, we should be giving our all to the joyful task of that praise. 

These two verses contain a fragment of a hymn that John witnessed the angels singing in heaven.  As I mentioned above, there is a lot of theology that is contained within our hymnody.  I thought it would be useful to look briefly at some of the theology that is taught within this wonderful hymn fragment.

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